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CHAPTER 9—THE EXPANSION OF CIVILIZATION IN SOUTH AND SOUTHEAST ASIA


1. Explain the importance of the Silk Road to the spread of Buddhism.


2. Trace the outlines of societal hierarchies from hunter-gatherers to civilizations of the first millennium CE.


3. Explain what role different religions played in the history of India from the Aryan invasion to the Gupta dynasty.


4. Compare and contrast the Mauryan and the Gupta dynasties. Which had the most lasting impact on Indian society, and why?


5. What were the challenges that the geography of the Indian subcontinent presented as impediments to the imperial ambitions of the Guptas and the later Mughals?


6. How did the beliefs of followers of the Theravada and Mahayana branches of Buddhism differ? How did their positions reflect differing ideas about the likelihood of their followers achieving nirvana?


7. What was the significance, religious and otherwise, in the careers of the Chinese Buddhist monks, Fa Xian and Xuan Zang?


8. Discuss the reasons, religious and otherwise, which explain the decline of Buddhism in the land of its birth.


9. What factors might explain the success of Hinduism, first in the challenge of Buddhism and second, in the later challenge of Islam?



10. What factors, religious and non-religious, led to the successful establishment of Islam in India?


11. Using specific examples, discuss the impact of Islam on the art and architecture of India.


12. To what degree was religion a major influence in Indian art and literature? Cite representative examples from Hinduism, Buddhism, and Islam to illustrate and support your viewpoint.


13. How did local, Indian, and Chinese elements and influences interact to help shape the societies of early Southeast Asia? Were Southeast Asian cultures really unique, or were they largely based upon those of India and/or China?


14. Explain the impact of geography on the history of Southeast Asia.


15. How did the geographic features of Southeast Asia influence the developmental possibilities, and the subsequent evolution, of its two basic regions?


16. What were some of the factors that led many in Southeast Asia to adopt Theravada Buddhism?



SHORT ANSWER


Instructions: Identify the following term(s).


17. Kushan Kingdom


18. Kanishka


19. Silk Road


20. Fa Xian and Xuan Zang


21. Pataliputra


22. Guptas


23. Chandragupta I and Chandragupta II


24. Chola and Pallava


25. Bamiyan Buddhas


26. nirvana


27. Theravada


28. Mahayana


29. Hinayana


30. bodhisattva


31. bhakti


32. Hindu Kush


33. Mahmud of Ghazni


34. the Sind and Punjab


35. Rajputs


36. Delhi sultanate


37. Tamerlane


38. Samarkand



39. purdah


40. Devi


41. sati


42. Nanak and Sikhism


43. Deccan Plateau


44. Aryabhata


45. Ajanta caves


46. Ellora rock temple


47. rock paintings at Sigiriya


48. temple of Kailasantha


49. Mamallapuram


50. Sun Temple at Konarak


51. Mount Kailasa


52. Khajurao


53. Sanskrit


54. Kalidasa's The Cloud Messenger


55. nada, raga, and sitar


56. Dandin's The Ten Princes


57. the Irrawaddy, the Salween, the Chao Phraya, and the Mekong


58. Malay Peninsula


59. Pagan


60. Srivijaya and Majapahit


61. Strait of Sunda and Strait of Malacca


62. Thai and Burmese


63. Angkor Thom and Angkor Wat


64. Borobudur Temple


65. Shwedagon Pagoda in Yangon


66. Easter Island


67. Maori


68. Bactria


69. Bamiyan


70. Pallavan kingdom


71. Kutub Minar


72. Samarkand


73. Sati


74. Ankor


MULTIPLE CHOICE


75. Which of the following describes the Kushan kingdom?

a.

It was an important intermediary in the Rome-China trade along the Silk Road.

b.

It was a significant force in curtailing the spread of Buddhism.

c.

It was primarily dependent on agriculture for its wealth.

d.

It was hostile to any cooperation between merchants and Buddhist monasteries.

e.

It was a successor state to Mongol rule in India.



ANS: A REF: p. 222


76. Where was the capital of the Kushan kingdom located?

a.

Pataliputra

b.

Bactria

c.

Kanchipuram

d.

Bombay

e.

Karakoram



ANS: B REF: p. 222


77. All of the following were true of the Kushan kingdom except

a.

trade between China and Rome served it well.

b.

the increasing appeal of Buddhism helped it to grow.

c.

it met a dubious end in the third century.

d.

under King Kanishka, Buddhism was outlawed and destroyed.

e.

King Kanishka was an ardent Buddhist.



ANS: D REF: p. 223



78. The Kushan kingdom

a.

was an important conduit for Buddhism from India to China.

b.

was inhabited by Mesopotamian peoples.

c.

defeated the Aryan invaders of India.

d.

was installed by the Mongols.

e.

None of the above.



ANS: A REF: p. 223


79. Who was the greatest of the Kushan rulers?

a.

Rurika

b.

Tiberius

c.

Chandragupta

d.

Kanishka

e.

Fa Xian



ANS: D REF: p. 223


80. The Buddhists who applied the term "lesser vehicle" to their rivals were eventually known as

a.

Mahayana.

b.

Hinayana.

c.

Theravada.

d.

Shi'ites.

e.

Sivas.



ANS: A REF: p. 225


81. In the divisions within Buddhism, those who followed the school of Theravada believed in

a.

the importance of strict attention to personal behavior as a means to escape the 'wheel of life'.

b.

a bodhisattva helping someone to achieve Nirvana.

c.

the divinity of Buddha.

d.

the possibility of only one reincarnation for each soul.

e.

the Twelve Fold Path.



ANS: A REF: p. 225


82. India's "golden age" is traditionally associated with the

a.

Maurya dynasty.

b.

Gupta dynasty.

c.

Tughluq dynasty.

d.

Angkor dynasty.

e.

Mughal dynasty.



ANS: B REF: p. 223









83. Which of the following was not a factor in the decline of Buddhism in India?

a.

Hinduism's increasing appeal

b.

Buddhism's reinforcement of the Indian caste system

c.

Hinduism's increasing religious ardor

d.

the growing attractiveness of bhakti to the Indian masses

e.

Buddhism's rejection of the caste system



ANS: B REF: p. 226


84. Mahayana Buddhism

a.

was a reinterpretation of Buddhism as a religion rather than a philosophy.

b.

regarded Buddha as a divine figure.

c.

regarded nirvana as a true heaven.

d.

developed an elaborate Buddhist cosmology.

e.

All of the above.



ANS: B REF: p. 226


85. Islam was spread through parts of India by the military advances of

a.

the Rajputs.

b.

Mahmud of Ghazni.

c.

the Nanaks.

d.

Samudragupta.

e.

Asoka.



ANS: B REF: p. 228


86. The transformation of Brahmanism into Hinduism was complete by the end of the

a.

2nd millennium BCE

b.

1st millennium BCE

c.

2nd millennium CE

d.

end of the 1st millennium CE

e.

2nd millennium CE



ANS: D REF: p. 228


87. Islam was introduced to north-western India by ____ peoples.

a.

Indo-European

b.

Dravidian

c.

Turkic

d.

Aryan

e.

None of the above.



ANS: C REF: p. 228








88. The Mongol khan from Samarkand who attacked the Islamic state of the Tughluq Dynasty was

a.

Tamerlane.

b.

Genghis Khan.

c.

Chalukya.

d.

Malmug Khan.

e.

Chandragupta XIV.



ANS: A REF: p. 230


89. Nanak

a.

was the last Mongol invader to successfully control the entire Indian subcontinent.

b.

was the favorite bodhisattva of the Mahayana Buddhists.

c.

renounced the Zoroastrian tradition of asceticism.

d.

founded a new religious movement, although he had originally tried to integrate Hindu and Muslim ideas and practices.

e.

conquered Delhi.



ANS: D REF: p. 233


90. Sikhism

a.

tried to blend Islam and Hinduism.

b.

practiced pacifism spite of attacks from Hindus and Muslims.

c.

ultimately provided a third religious alternative in Persian Afghanistan.

d.

was founded by Nanak, a guru in Tamiland, in the early 500s.

e.

followed the Five Pillars of Asoka.



ANS: A REF: p. 233


91. Most Indian Hindus

a.

adopted the Muslim custom of purdah.

b.

had largely converted to Islam by 500 C.E.

c.

ultimately accepted the Muslim tradition of having no castes.

d.

never adopted any non-Indian cultural practices.

e.

remained aloof from all Muslims.



ANS: A REF: p. 232


92. Indian religious groups

a.

were, aside from differences over one or two points, surprisingly alike.

b.

were strikingly different.

c.

were united in their support of an hierarchical social and religious structure.

d.

all possessed strong priestly groups.

e.

disagreed about the tradition of sati, which Hindus opposed and Muslims supported.



ANS: B REF: p. 232








93. The practice of 'sati'

a.

affected only upper-class women.

b.

was required of all Muslims in India.

c.

was an expression of hostility to one's lord, and thus often led to open rebellion.

d.

was a rite of manhood for Indian nobles.

e.

combined Buddhist and Jain practices.



ANS: A REF: p. 235


94. In rural India,

a.

most peasants worked large farms to which they held legal title.

b.

northern farmers in northern India usually grew corn and yams.

c.

southern farmers grew oats, barley and maize by the eighth century.

d.

a great deal of cotton was grown; more, indeed than anywhere else.

e.

slaves performed most of the manual labor.



ANS: D REF: p. 236


95. Under the medieval Indian land-use system

a.

most farmers gave their landlord their entire annual harvest.

b.

the landlord paid taxes to the local king in the form of manufactured goods.

c.

actual title to the farmland in the realm belonged to the king.

d.

most farmers owned about 35 acres per family.

e.

rajas worked the land themselves.



ANS: C REF: p. 236


96. Which of the following may have contributed to the decline in medieval Indian manufacturing and commercial activity within India?

a.

the establishment of highly centralized ruling federations

b.

the impact of the caste system, which restricted economic opportunities

c.

decreased tariffs between local jurisdictions

d.

a decline in foreign trade with Japan

e.

an exclusive preoccupation with religion and spiritual matters



ANS: B REF: p. 236


97. In medieval India

a.

trade was so small in scale that cities shrank and overall wealth declined.

b.

the Parsis dominated the Hindu priestly caste by the eighth century C.E..

c.

merchants were universally poor, a reflection of the areas hostility to merchants.

d.

cotton goods, spices and sandalwood were major exports.

e.

warfare disappeared.



ANS: D REF: p. 236








98. The group which dominated banking and the textile industry, and the group which dominated trade and manufacturing, respectively, were the

a.

Parsis and Jains.

b.

Jains and Sikhs.

c.

Muslims and Christians.

d.

Kutch and Mahayana Buddhists.

e.

Rajputs and Sunnites.



ANS: A REF: p. 236


99. Which of the following is not true about the caves of Ajanta?

a.

They served only as shrines that were nothing more than holes in the cliffs.

b.

They contain elaborate wall paintings relating to Buddha and his incarnations.

c.

They are great sources of historical knowledge of fifth-century India.

d.

They are examples of some of India's greatest artistic achievements.

e.

Most of them were carved in an eighteen-year period.



ANS: A REF: p. 237


100. One of the earliest freestanding structures on the Indian subcontinent is the eighth-century shore temple at

a.

Mamallapuram.

b.

Elephanta.

c.

Ellora.

d.

Bhubaneswar.

e.

Paliputra.



ANS: A REF: p. 238


101. Which of the following regions is considered to have been a major 'highway' of migrating peoples to Australia?

a.

the Malay Peninsula

b.

the Khyber Pass

c.

the Gobi Desert

d.

the Islands of Japan

e.

the Deccan Plateau



ANS: A REF: p. 239


102. Kalidasa

a.

was both a great military ruler.

b.

wrote Ramayana.

c.

combined poetry and prose as well as several languages in his plays.

d.

ended his life as a Sufi mystic.

e.

advised Asoka in the construction of the latter's pillars.



ANS: C REF: p. 239






103. The stringed instrument used in Indian music is called the

a.

nada.

b.

raga.

c.

sati.

d.

sitar.

e.

mandolin.



ANS: D REF: p. 239


104. Which of the following statements is not true about ancient Indian music?

a.

It was derived from Vedic chants.

b.

It had no spiritual connection at all.

c.

It emphasized the performer's creativity.

d.

Classical Indian music is based on a scale called a raga.

e.

Music played a major role in religious observances.



ANS: B REF: p. 239


105. The two major geographic components of Southeast Asia are

a.

the Rann of Kutch and the Irian tidal zone.

b.

an extensive archipelago (today's Indonesia and the Philippines) and a mainland zone from the Malay Peninsula north to China.

c.

the Mekong Delta and the Cao Highlands.

d.

the Sargasso Hills and the Red River plain.

e.

the Tienenman Valley and the Angkor Strait communities.



ANS: B REF: p. 239


106. The peoples recognized as being among the first migrants into Southeast Asia during the first millennium C.E. were the

a.

Vietnamese and Luo.

b.

Mon-Khmer and Javanese.

c.

Burmese and Thai.

d.

Thai and Munda.

e.

Desai and Inuit.



ANS: C REF: p. 239


107. One of the characteristics of Southeast Asia is that it was one of only few regions in Asia that

a.

was never unified under one government.

b.

had a low annual rainfall.

c.

was devoid of mountain ranges.

d.

played no role in major human migrations.

e.

None of the above.



ANS: A REF: p. 240







108. The Southeast Asian mainland kingdom formed in the ninth century was